Books discussed in this essay:
Brothel: Mustang Ranch and its Women
by Alexa Albert
Ballantine Publishing Group, 258 pp, $14.95
Word Freak
by Stefan Fatsis
Penguin Books, 372 pp, $14.00
Baby ER: The Heroic Doctors and Nurses who Perform Medicine's Tiniest
Miracles
by Edward Humes
Simon and Schuster, 320 pp, $25.00
Electric Kool-Aid Acid Test
by Tom Wolfe
Bantam Books, 416 pp, $14.95
I like a few good stimulants: a cup of coffee, a hunk of chocolate
and a book that lets me watch a writer venture into a community I wouldn't
dare approach. I like to see how far the author gets. Reading about
subcultures, sinking into the shared rituals and philosophy, the language
and history of a group, I become a voyeur, a person who "takes
exaggerated or unseemly enjoyment from being an observer." From
the vantage point of my couch, neither expert researcher nor participant
observer, I may react in both exaggerated and unseemly fashions.
When the Merry Pranksters, the band of psychedelic adventurers led
by Ken Kesey and immortalized by Tom Wolfe, gambol about in the sun
in front of a mystified policeman, I may chortle. When a professional
Scrabble contestant gives off a foul smell while author Stefan Fatsis
watches him play, I may blanch. I don't have to calculate what expression
to assume while I watch a prostitute strap on a dildo and screw a man,
or how to react when a parent of a sick, premature baby wonders how
many times he can repeat the worst day of his life. Thank goodness
authors Alexa Albert, who inserted herself in the world of prostitutes,
and Edward Humes, who observed a neonatal intensive care unit for a
year, watched and listened in my stead. Writers like Wolfe, Albert,
Fatsis and Humes are the voyageurs whose work allows me to be a voyeur.
I choose the term voyageurs, as opposed to voyagers, deliberately.
A voyageur is not only someone who journeys, but "an expert guide
in remote regions." The term was used for French Canadian trackers,
who worked for fur companies in the colonial era. Like these woodsmen,
authors who write about subcultures are not only people who enter uncharted
terrain and survive to tell the tales. They are skilled guides who
make sense of the journey for others with bits of history, moments
of reflection, and a broad understanding of how their precise location
fits into a large-scale map. When they find something of interest and
are asked, "Can I get closer? Can I get closer now?" an expert
guide knows when to ease forward and when to hold out an arm and say, "You're
close enough."
The term voyeur derives from the French voir, to see. In the
United States, books that draw readers into subcultures where they
can watch from within often derive from the genre's pioneers, George
Plimpton, Hunter Thompson and Tom Wolfe. In The Electric Kool-Aid
Acid Test, his classic book about 1960s psychedelic subculture,
Wolfe pulls the readers into the tactile and sensual experiences of
the Merry Pranksters, even as his language mimics their drug-induced
feelings of oneness and paranoia. Repeating key colors, words and sounds – Day
Glo paint, grokking and grooving, the iridescent red,
white and blue Yin Yang on Kesey's jacket or the hawonkawonkawonkawonkawonka of
his harmonica – Wolfe creates the sense that the Pranksters are
at once real and surreal. They synch and are out front,
and blurt Yeah! Yeah! Right! Right! Right! at opportune moments.
In these details, Wolfe makes readers feel part of a community through
their shared vocabulary. Never trust a Prankster is the motto
of the subculture Wolfe explores. It's true, Wolfe's writing seems
to say. Never trust a Prankster, but trust me. I'll bring you there,
and, bad trips or no, I'll get you out alive.
Alexa Albert's telling of Brothel, her study of Nevada's famous
Mustang Ranch and the women who worked in it, takes the reader along
with the writer as she moves from outside to the center of a community.
Unlike Wolfe, Albert does not speak in the language of the members.
She participates, but then steps back to observe and reflect – a
writer and also an academic, calling on fields of study to make sense
of the action. At the beginning she's an outsider wanting in, a scientist
with a mission to perform public health research. She gains access,
sleeping in the brothel as she studies it, concluding that prostitutes
use condoms as directed, and deciding that legalized prostitution reduces
the transmission rates of STD's. But she wants more. |