Excited,
edgy, we start driving long before dawn, under scatterings of stars
that dodge swift clouds. In the dark, over the pillow, we had whispered: I
can’t sleep either. – So, why don’t we go right now? We
leave Eugene for Portland at 3:30 a.m. In these early months of 2004,
a joke makes the rounds: All it takes to achieve gay marriage is a long wait
in the cold rain with a thousand people. That’s how it was in San
Francisco, as we saw on TV. Now Multnomah County, Oregon. And Linn-Benton
County too. Aren’t they suddenly letting people marry in Corvallis? And
some town in New York State, we’ve heard, where the mayor just thought
it was the right thing to do. Then there’ll be the Massachusetts
Supreme Judicial Court decision. Little outbreaks of justice, of fed-up
and high-time, of love.
A chill wind whips up the Columbia Gorge. But because only a
few couples have arrived by 5:15 a.m., we can stand under a portico
by the county building. Suited up for the long wait and the March
storms rather than the occasion, we look like pre-dawn ice-hockey fans
who could really use that fabled “queer eye.” No
tuxes for the dykes or wedding-white for the guys; nary a veil or slip
of lace in sight. A valiant band of Multnomah County commissioners,
wanting to do the right thing, began issuing gay-lesbian wedding licenses
on Wednesday, March 3, 2004; today is Friday. Are we joyful? Or
desperate? Seizing the day? Or grasping at straws?
Behind us, four couples back, I spy my former therapist with her partner
and a tall young man who, under his parka hood, has a banker or real-estate-broker
look to him. Their son, taking the day off to support his gray-haired
moms. My counselor, like me, seems glad and embarrassed to meet
in this street scene, mufflered and gloved, far from her calm office. We
all hug. I’d hug everyone: the gal with red spiked hair
dropped off by a plumber’s van to hold a place in line until
her sweetie parks and joins her; the frail man in a wheelchair, buffered
from the wind by a sturdy umbrella, flanked by companion-dog and handsome,
solicitous partner; the kids with polished piercings; the rest of us,
(most of us) middle-aged.
The fact is, there’s a feeling of refugees, shivering, that
huddled look. We left with what we had on our backs, people
in dire straits say. Under my wool coat, I have on a tasteful
pants suit that travels well. But we had no time to plan wedding
garb or arrange for our friends to attend a ceremony. Will there
be a ceremony after we get the license? What’s going to
happen this morning? Talking, talking in the last two days, Dianne
and I decided for sure only last night that we would jump in today
and do this. Do what? Will the whole thing be brought to a crashing
halt? Can it be for real?
On the two-hour ride up to Portland, keeping ourselves awake, we reviewed
why two 1960s-70s rebels want to get married, anyway. Put
this in context again for me, would you, sweetheart? For
decades we ourselves made all the arguments against marriage: Women
as chattel throughout history; property-based mentalities expressed
in monogamy and its almost inevitable infidelities.
And
our sorts of people find manifold ways to jump the broom, celebrate
our commitment: on a mountaintop, wind blowing our hair, free with
Mother Nature; on a pillow, looking deep in each other’s eyes
(and whatnot); anywhere, simply speaking the words; around the house,
taking out the garbage uncomplainingly, rolling up the beloved’s
socks, making chicken soup for fevers, hearing the whole story, and
then hearing it again. Done that; doing that. But we want
it with people around; we want it irrefutably; we want it so it sticks
at (God forbid) the door of Intensive Care. We want the protection
and, frankly, the label – that is, the social recognition. And
in our case, although we’re not strictly religious, we hold it
to be a sacrament -- an outward and visible sign of this unbelievably
joyful mystery. Finding and knowing and lightly holding close
to the right person, after an impressive share, on both sides, of false
starts. Dianne, who grew up outside a tiny town, on a prairie
ranch in Washington State, came all the way to Massachusetts and found
me, who grew up in bookstores in Cambridge. Surely that’s
grace.
But
of course there’s more to this marriage business even than the
troth plighted, the peak moments, and the quotidian thick and thin. When
one of us dies, we want the stunned bereft to inherit her own house,
as heterosexual spouses do, without being hit like a stranger by taxes
on what’s already hers. “Civil unions” state-by-state
don’t affect matters like federal tax laws. They’re
a step in the right direction. (Was a “Colored” drinking
fountain better than none at all, on a thirsty day in a hot, inhospitable
country?) But they aren’t called marriage, so
they aren’t fair. Unless all heterosexual unions, as regulated
by the government, become “civil” as well, with marriage
left to the temples and synagogues and mosques and churches and beaches
and mountaintops.
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